About us

https://youtu.be/GzSby6VxAso

The Church of the Redeemer Astoria was founded in 1866, and is part of the Episcopal Diocese of Long Island, under the auspices of Bishop Lawrence Provenzano in Garden City.

Episcopalians (Anglicans) are the result of a compromise between late medieval Roman Catholicism and the Protestant Reformation in Europe. Our ritual is very similar to the Roman church but our theology and discipline are very different.

For instance, we give unrestricted access to communion to all baptized people regardless of age, marital status, denomination, or anything else. Our clergy can be both male and female and can get married, and the congregation has control of the funds and operation of the parish through an open election process of a board of directors known as the Vestry.

We feel the children are very important and they are welcome to attend mass and participate actively in almost every aspect of our community life. Our program for children’s education is based on a Montessori format, using models of education that take the child seriously and encourage their participation via games and storytelling.

We have masses in English and Spanish, but our community is very diverse, running the whole spectrum from born-and-raised Astorians to people from all over the US and the world.

We have an emphasis on service to the wider community in New York and run programs accordingly.

The sanctuary is open everyday for private worship or simply to be alone and quiet.

Our history

The Episcopal Church

The Episcopal Church was known before the Independence of the 13 colonies as the Church of England. It was the result of the colonial English presence in the New World.

The Church of England was created as a result of the conflation of political interests and theological changes taking place in all over Europe. Henry VIII, although he died as a Roman catholic, stopped paying the annual contribution to the papacy, authorized the Bible in English, and permitted the influence of Lutheranism in England by promoting prelates of that persuasion.  Henry’s struggle to maintain his shaky control over the throne and seeking a male heir lead him to marry and dispose of a succession of women, seven in total. Eventually, it was a female heir, Elizabeth I, his daughter with his second wife Ann Boleyn, who succeeded him on the throne.

Elizabeth Tudor reigned 44 years on the throne and provided welcome stability for the kingdom as well as helping to forge a sense of national identity. The Elizabethan era saw a flourishing in the arts and commerce (Shakespeare and Marlow were household names) and Elizabeth helped to shape what the Episcopal Church is today.

In 1776, over half the signers of the declaration of Independence were members of the Church of England.

In 1784, Samuel Seabury of Connecticut was consecrated the first overseas Anglican bishop by Scottish non-jurying bishops, after being elected in Connecticut and rejected by the bishops of the Church of England, who, legally, could not ordain him.

In 1785, the First General Convention of the Episcopal Church was held, and named itself the Protestant Episcopal Church in the United States of America.

During the American Civil War, Southern Episcopal dioceses join the Protestant Episcopal Church of the Confederate States of America, but are welcomed back after war ends. Other denominations experience long term (100+ years) splits.

In 1976, women were allowed to be ordained priests, and in 1989 Barbara Harris is elected the first female Bishop in the worldwide Anglican Communion.

In 2003, the General Convention approved the Diocese of New Hampshire’s election of the Rev. Canon Gene Robinson, an openly gay priest in a long-term committed relationship, as Bishop Coadjutor.

In 2006, Katharine Jefferts Schori of Nevada was elected the 26th Presiding Bishop of the Episcopal Church for a 9-year term. She is the first and only woman to be a church-wide leader in the Anglican Communion.

In 2015, the General Convention elects the first Afro-American Presiding Bishop in history, the Right Rev. Michael Curry, from North Carolina.

Our Parish

The Protestant Episcopal Church of the Redeemer was organized on August 19, 1866.

For the first eighteen months, the society held services in a store on Main Street, with Holy Communion being administered for the first time on September 2nd, celebrated by the Rev. William D. Walker, who would later become Bishop of North Dakota. In December 1866, the Rev. Edmund D. Cooper, D.D., became the first rector. Plans for a permanent church were drawn up, and the cornerstone was laid on June 27, 1867. Designed in a plain Gothic style, the structure is constructed of ashlar granite. The first service in the completed church took place on Sexigesima Sunday (Feb. 9), 1868, with the sermon preached by Rev. Dr. Haight of Trinity Church, New York. Although the congregation was in debt, the Vestry unanimously resolved on May 22, 1872, that the time had come to erect an organ chamber and commissioned Messrs. Odell of New York to build an organ. Due to a liberal bequest from the late Mr. Trafford, the square tower was erected in 1872-73 and a chime of ten bells installed. It was not until 1879 that the society was free of debt and consecrated.

Our beliefs

Our list of “non-negotiable” points are very few, and largely shared with most every other Christian tradition. Those relatively few points are:

• There is one God, who is a Trinity of Persons.
• The First Person of the Trinity, traditionally called “Father,” created all things at the beginning of time.
• Jesus Christ, the very human rabbi from 2000 years ago, was and is the Son of God, the Second Person of the Trinity, and our Savior.
• The Holy Scriptures (the Bible) are the revealed word of God, written by human beings under the inspiration and guidance of the Holy Spirit, who is the Third Person of the Trinity. The Bible contains all things necessary for salvation.

Certainly there is more to be said and more that can be believed about God and Jesus. Many denominations or even individual churches take very specific stances on issues or questions concerning things such as (for example) the nature of God or the method of salvation. For instance, we honor Mary as the Mother of God and she has a special place in our liturgical life, yet the emphasis in her veneration is a local parish tradition, not necessarily a tenant of the Episcopal Church.

The Episcopal Church, is not bound together by a shared position on academic theological questions or by tests of doctrine. We are bound together by our love for God in Christ Jesus, by our shared traditions and experiences of God in the worship and the life of the community and by our mutual affection.